One winter’s night long, long ago in our
little cottage, Mick Brett, our neighbor and shepherd on the Curraghmore
estate, told the following story, as we sat around the kitchen fire. The room
was almost dark, as the one lamp flickered, casting shadows all over the floor.
I was no more than five years of age, but I
remembered every word he told us, as he drank his mug of tea.
(the actual fireplace at Farm Lodge,
where the story was told – photographed in Oct. 2013).
He began . . . “Last summer, late one evening,
I was guarding a flock of sheep with their young lambs. A fox roamed the
hillside just under Clonagam church. He lurked in the darkness, hoping to
pounce on a solitary lamb, separated from the flock. In a flash he would pounce
and drag his prey, hanging down between his legs, heading towards ‘Mother Brown**’,
where he and his cubs would enjoy a late supper.The night was calm and quiet; even the crows
All of a sudden, Mick heard a shuffling
noise coming down from the direction of the Tower Hill cottages, where lived
Bill Rowe – a herdsman, also Jimmy Keyes– a shepherd.
He looked up the road and saw lights
flickering. The noise grew louder. A ghostly fear came over Mick, and the hair
stood on his neck. His hands, that held the shepherd’s crook, grew sweaty. He
held his breath and lay quietly behind the wall. The footfalls grew louder.
A large crowd arrived, carrying candles,
with grease dripping on their hands, as they clutched their Rosary beads and
mumbled prayers. A man at the rear of the group carried a white coffin lovingly
in his arms. Sniffles were heard from the ladies. They all passed by where Mick
lay, and entered the graveyard. Shovels were heard breaking the stony earth.
The funeral was soon over and Mick made his way down the hillside to his home
in the farmyard.
I never heard who was in that coffin more
than sixty years ago. It may have been a still-born baby. The Catholic Church
in those days did not agree with non-baptised infants being buried in
consecrated graves. Hence the burial took place took place in secret, at night,
in a Protestant graveyard*, where, in fact, both Catholics and members of the Church of Ireland lie buried side by side .
Many ghost stories have been told in
Curraghmore . This story had a surprise ending . . . the ghosts of Clonagam disappeared into the night!
I made my way down to my bedroom . I tossed
and turned into the night. Finally, as I drifted off to sleep, I was still
sites where non-baptised children were interred were called ‘CILLÍNs’, and there were hundreds, if
not thousands of them, throughout the Irish countryside. Traditionally dead babies were buried between
dusk and daybreak. The church showed lack of compassion dating back to St. Augustine,
who stated that although infants committed no personal sin, still they had the
guilt of Original Sin, barring them from Heaven and sending their souls to
Limbo. Luckily the church recanted its views on Limbo and Churching for
mothers, and presents God as a loving father.
‘Mother Brown’ is a figure of mystery. Did she arrive from a volcanic eruption,
and was she placed strategically on the hillside by some workers on the estate
generations ago? She must have magnificent
memories from the past. She watched the coach leave for the coast. This coach
was drawn by four horses. The driver was dressed in livery and the footman was
at the rear.
old grandmother,born just after the
Great Famine, was told the day of the Headless Coach was coming.Henry Ford invented the car and Curraghmore
was soon mobile.Local people were
frightened and jumped into the ditch when they heard the noisy contraption
‘Mother Brown’ saw many festivities, including Christmas parties for the people
who lived on the estate ,and scores of children from Portlaw. She heard the
farmyard bell toll at 8.00 am, 1.00 pm and 6.00 pm. Each August she heard melodious sounds coming from the courtyard
where Mick Delahunty and his orchestra from Clonmel serenaded hundreds of people from surrounding
areas who cycled in the dark from Carrick-on-Suir, Rathgormack and Clonea to
dance the night away. On balmy nights their wonderful sound filled the air all
over the estate and reached the ears of ‘Mother Brown’.
old lady,near Clonagam, lived through at least two wars, and saw some of her tenants take the King’s
Shilling, like my grandfather – Jack – who was wounded early in World War I,
and given up for dead. Thethen
Marchioness of Waterford found him in a military hospital in France. Jack still
carried in his back shrapnel from the day, until he died.
‘Mother Brown’ saw the might of the aristocracy disintegrate before her eyes.
In the ‘good old days’, Fred Astaire, Jack Lord and too many Lords and Ladies
to recall, DINED AT Curraghmore. It was the original ‘Downton Abbey’, on the
outskirts of Portlaw.
story is told about an attack on the ‘Big House’ during the Civil War.
The night was dark and cloudy as the nervous attackers approached the
courtyard. All of a sudden, there was a flash of lightning, which lit up the
Cross of Lorraine between the antlers of the deer over the main door.When the raiders saw the sparks on the Cross,
they thought it was a sign from Heaven, and disappeared hurriedly into the
night. I’m sure ‘Mother Brown’ had a bird’s eye view of this abortive raid, a
story which has been handed down by people who lived in the courtyard.
‘Mother Brown’ has seen it all from her perch
at Clonagam. If those lips could only speak?
A number of events of importance took place recently in the local Fiddown Union of Parishes (Church of Ireland/Anglican). The Union consists of the parishes of Piltown, Portlaw, Fiddown and Kilmeaden. Centering around the Revd. Canon George Cliffe, the Union Rector, who is retiring within days, after serving in the area for the past sixteen years, photographs from the following events will appear BY DEGREES in chronological order: (1) Some pictures from a meal in the Cotton Mill Lounge, following Canon Cliffe's last Harvest Thanksgiving service. (2) Pictures from Canon Cliffe's last Eucharist service, and (3) Scenes from a great ecumenical occasion in Piltown Community Centre, where various dignitaries spoke of George's work with people of all religions during his tenure in office, followed by a number of presentations.
The Revd. Hywel Davies from Wales, a college friend of Canon Cliffe's, who preached at the Harvest Eucharist at Holy Trinity Church, sampling a well-known Irish drink, at the Harvest Thanksgiving lunch at the Cotton-Mill, Portlaw.
Revd. Canon Cliffe about to end his last Eucharist Service in Holy Trinity Church, Portlaw.
Some of the congregation who had the patience to wait for a group photo on the day!
Further pictures from the Piltown presentation night to follow!